While
‘Ravana’ means the one who makes others cry, ‘Rama’ refers to the one who is
the personification of pleasure. Leaders like Ravana make others cry out of
hankering for not having what others have, caused by the ‘less supply more demand’
policy. Such leaders prefer to keep resources under control, abandoning the
people from experiencing freedom, which they fear leads to independent thinking, critical
analysis of the situation, fault finding in the faulty governance and eventually
dislodging them. But Ravana like leader ensure that the subjects continue to cry over little
things so that they never think of higher values like creating positive revolutions.
Ravana’s
policy is creating mini-Ravanas by awarding handsome remunerations to the
loyalist and shrewd so that they keep the people under control, exploited and
in continuous lamentation and hankering of personal needs.
In Rama’s
leadership, one finds subordination. They are loyal subjects and they choose their leader unanimously, and out of gratitude to Rama, they
are willing to do anything. When Rama was leaving for Vanvaas, all of Ayodhya
was moving out. For them, Ayodhya was there where Rama was. Rama not only gave them
resources in abundance, but also gave them His very self. In return,
Ayodhyavasis gave themselves to Rama.
Therefore
it is the duty of the subjects to choose their leaders critically. Depending on
whether they choose Rama or Ravana, they will experience the respective
consequences.
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