Difficulty gives rise to either one response,
helplessness
or
adventurously flavored innovative solutions.
Many people
succumb in times of difficulty raising their hands helplessly and
do nothing about their situations.
Unfortunately some so called
"leaders," artificially create situations of helplessness
knowing very well that some people will succumb so that they
can continue to exploit.
In difficulty people seek support and increase their
dependency on those who help them. Support seekers start living a life
which is not their own life -- they are molded into doing things
which they normally would not dare to do. They live a life of
slavery. Slavery at the physical level and then consequently
mental, cultural, geographical and political level.
They cease to
exist as they existed before, rather they feel ashamed to even
mention their past. This phenomenon we see all over the
world, Afro Americans, Native Americans, the converted people from Hinduism
all
or most of the populace who show little or no sympathy to their former
connection.
The second kind of people, the adventurous ones, may
avoid their physical connection for some time, so that they can survive, they
do not act foolishly and assert their identity and perish physically
under the more superior controller.
They submit their body but not
their mind or ego, which gives a continuous life to their identitiy.
In the Mahabharata, Nala the great king lost
everything and became a slave to his brother and worked under another king as a
chariot driver, his wife Damayanti was forsaken by her husband in the
middle of the forest, she lost everything including half of the only
cloth on her body, but both Nala amd Damyanati never lost their identity.
Eventually Damyanati figured out where her husband was, to find her
husband she declared that she would re marry, many suitors
came hoping to marry Damayanti, Nala also came as the chariot driver of
the king, Nala and Damyanati were re united.
So Damayanti by her
sheer zeal and desire to over come all challenges was united as the wife
of Nala . This
is a lesson that could be learned.
She broke all the so called rules of life for a
normal traditional wife, thinking of remarriage, only with the desire of
reuniting with her husband, so that she could continue to live with her
identity.
Look
for such a leader, who has risen from dependence physically but is
independent mentally and has created a revolution in his own life and the life
of others to be re united to practice his native culture.
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